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D'Aulaires' book of Norse Myths - From the preface by Michael Chabon:

Ally and enemy, genius and failure; delightful and despicable, ridiculous and deadly, beautiful and hideous, hilarious and bitter, clever and foolish, Loki is the God of Nothing in Particular yet unmistakably of the ambiguous World Itself. It was in reading this book that I first felt the power of that ambiguity. Loki never turned up among the lists of Great Literary Heroes (or Villains) of Childhood, and yet he was my favorite character in the book that was for many years my favorite, a book whose subtitle might have been How Loki Ruined the World and Made it Worth Talking About. Loki was the god of my own mind as a child, with its competing impulses of vandalism and vision, of imagining things and smashing them. And as he cooked up schemes and foiled them, fathered monsters and stymied them, helped forestall the end of things and hastened it, he was god of the endlessly complicating nature of plot, of storytelling itself.

I grew up in a time of mortal gods who knew, like Odin, that the world of marvels they had created was on the verge, through their own faithlessness and might, of Ragnarokk, a time when the best impulses of men and the worst were laid bare in Mississippi and Vietnam, when the suburban Midgard where I grew up was threatened - or so we were told - by frost-giants and fire-giants sworn to destroy it. And I guess I saw all of that reflected in this book. But if those parallels were there, then so was Loki, and not merely in his treachery and his urge to scheme and spoil. Loki was funny - he made the other gods laugh. In his fickleness and his fertile imagination he even brought pleasure to Odin, who with all his well-sipping and auto-asphyxiation knew too much ever to be otherwise amused. This was, in fact the reason why Odin had taken the great, foredoomed step of making Loki his blood brother - for the pleasure, pure and simple, of his company. Loki was the god of the irresistible gag, the gratuitous punchline, the improvised, half-baked solution - the God of the Eight-Year-Old Boy - and like all great jokers and improvisers, as often the butt and the perpetrator of his greatest stunts.

In the end, it was not the familiar darkness of the universe and of my human heart that bound me forever to this book and the nine worlds it contained. It was the bright thread of silliness, of mockery and self-mockery, of gods forced (repeatedly) to dress as women, and submit to the amorous attentions of stallions, and wrestle old ladies.

So many Norse mythology & Loki feels    

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loki: Loki, Alberich & Odin (Default)
one hundred and one lokis!

October 2012

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